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short creative nonfiction

I Am the Hotel Breakfast Buffet by Don Iannone

I Am the Hotel Breakfast Buffet
by Don Iannone

First, I would like to thank the guests for approaching me each morning as though civilization might end before checkout.

I see you.

I see the man in compression socks who arrives at 6:31 a.m. and lifts the sausage tray lid with the solemnity of a priest revealing a relic. I see the woman in athleisure who is “just doing coffee” and then constructs a parfait so elaborate it requires zoning approval and a small environmental impact study. I see the family of five moving through the room like weather. I see the child staring at the waffle iron as if it has promised him a future, a college scholarship, and shared custody of the dog. I see the business traveler eating scrambled eggs from a paper bowl while answering email with the moral intensity of a hostage negotiator.

I am the hotel breakfast buffet.

I am complimentary, which means you have already paid for me.

I live in a room with carpet that has absorbed every imaginable human condition: jet lag, divorce, youth hockey, funeral overflow, sales conference, wedding hangover, college visit, the forced cheer of a church retreat, the sulk of a robotics tournament, and the exhausted triumph of people who have driven nine hours and still found the reservation under the correct last name.

My hours are posted: 6:30 to 9:30 weekdays, 7:00 to 10:00 weekends.

These hours are not suggestions. They are the border between society and a man demanding oatmeal at 10:17 because “the sign was confusing.”

Nothing about the sign is confusing.

And yet, every morning, the drama begins.

At first, there is calm. The earliest guests are quiet and reverent. They understand scarcity because they were raised by people who kept batteries in a drawer and froze leftover rolls “for soup.” They take one banana. They nod to the night clerk, who has entered the final and most spiritual stage of fatigue, the one in which the soul leaves the body and checks guests in from the ceiling. They use the tongs. They do not ask whether the eggs are “real,” because they are old enough to know that reality is a spectrum with “powdered” on it.

These guests are my beloveds.

Then come the joggers.

The joggers are cheerful in a way that feels punitive. They arrive in reflective clothing and the vapor of self-mastery. They do not want the pastry. They want to stand near the pastry while not taking the pastry. This is a form of ownership. They lift the lid from the muffins, gaze upon them with pity, and say, “I’ll be good,” as if the blueberry muffin were a moral test from which they must graduate.

I am not here to adjudicate goodness.

I am here to provide carbohydrates under fluorescent light.

Still, I admire the joggers’ discipline, or at least the public performance of it. They take oatmeal. They add chia seeds they brought from home, like contraband virtue. They say things like “fuel” and “clean.” Then, when no one is looking, they break off the top of a blueberry muffin and leave the stump behind like evidence of a small animal attack.

The muffin top is not a human right.

Shortly after the joggers, the sports teams arrive.

You will know them by their T-shirts, which say things like “Tri-State Thunder 14U” and “Regional Invitational 2024,” and by the sound of seventeen identical boys discovering the waffle station at the same time. Their coach, who has slept four hours in a lobby chair, murmurs “one waffle each” into the void. He might as well whisper it to the carpet.

The boys eat in clusters, inhaling waffles and bagels with the efficiency of a controlled burn. They pour orange juice as if awarding themselves trophies. One of them fills a coffee cup entirely with creamer. Another attempts to make a quadruple-decker waffle lasagna. Two of them are already wearing medals, attached to nothing.

They will leave behind crumbs, protein wrappers, and a faint smell of Axe body spray that will outlive empires.

Around 7:45, the families arrive.

You hear them before you see them: “Shoes. Shoes. I said shoes.” A parent enters carrying a baby, two room keys, a diaper bag, and the broken knowledge that vacation is parenting with worse sleep. Children flood the room in pajamas, Crocs, soccer jerseys, swimsuits, princess dresses, and the feral confidence of people who have never paid for lodging.

Children understand me better than adults do. Adults approach with restraint and shame. Children approach with theology.

To a child, I am proof of divine abundance.

Cereal comes from clear plastic towers. Juice comes from a machine. Milk comes in tiny cartons. Yogurt has pictures of fruit on it and therefore counts as health. A bagel can be toasted by pushing a button. A waffle is possible. A waffle can be made by anyone.

Or so they believe.

No child has ever successfully made a waffle.

Children make a first waffle that sticks, a second waffle that burns, a third waffle they abandon when they discover the pancake machine. They do not eat the waffles. They experience them. They carry them to the table, apply syrup in quantities that turn the plate into wetlands, then announce they are not hungry.

This is why parents age.

There is always one child who attempts a waffle innovation: chocolate chips embedded in the batter, marshmallows, raisins, a piece of bacon laid ceremoniously across the grid. He emerges with something that looks like an archaeological find and presents it to his mother, who says, “That’s… creative,” in a tone generally reserved for finger paintings and questionable haircuts.

The true danger is the adult who says, “Let’s just grab something quick.”

Nothing good follows.

Quick is how eggs fall into a purse. Quick is how coffee spills into the basket of apples. Quick is how a man with a Bluetooth headset places a biscuit in his jacket pocket and later discovers gravy has entered the lining of his life.

I have seen men in suits hover before me with the haunted impatience of people who believe they are meant for more than a plastic fork. They take eggs, sausage, toast, yogurt, coffee, orange juice, and a banana, all while claiming to have “no time.” They do not sit. Sitting would imply mortality. Instead, they eat standing at the counter where the napkins live, staring into the middle distance as though breakfast were a quarterly loss.

There is a kind of man who takes three hard-boiled eggs and slides two into his laptop bag.

He believes no one sees him.

I see him.

The eggs see him.

The laptop will learn.

Let us speak plainly about food for later.

No one objects to a banana. The banana was designed for transport. It wears its own coat. An apple, too, is respectable. Even a sealed yogurt may travel with dignity, though its future depends on temperature and optimism.

But the guest who wraps four sausages in a napkin has crossed a line. The woman who fills a paper coffee cup with scrambled eggs and snaps on a lid has entered folklore. The father who whispers, “Put some bagels in your backpack,” has become the thing he once feared.

I understand the impulse. You are on the road. The day is uncertain. The airport will overcharge you. Somewhere in your ancestral memory, winter is coming. You see free food and think: survive.

This is not greed exactly.

It is fear wearing cargo shorts.

The word included does something to people. It loosens a hinge. The same person who would never steal a roll from a restaurant will take six cinnamon-raisin bagels because they are included. A woman who would return a lost wallet will fill a tote bag with oranges because “we may want snacks.” A man who owns a boat will pocket twelve cream cheeses as if fleeing a collapsing regime.

The hotel knows this. That is why the cream cheese is small. That is why the jam is smaller. That is why the butter arrives in sealed squares that require focus, fingernails, and the will to live. Abundance here is measured, managed, and shrink-wrapped. You are free to take as much as you like, within the limits of what we have made annoying.

My keepers are the attendants. You may know them as “the breakfast lady,” though they have names and lives beyond your need for decaf.

They arrive before dawn. They unlock the kingdom. They stir the eggs, refill the cups, wipe the counters, reset the chairs, replace the lids, lift the crumbs, and answer questions whose answers are visible from space.

“Is this coffee regular?”

The urn says Regular.

“Is there more bacon?”

There was never bacon.

“Do you have almond milk?”

This is a mid-tier chain hotel off an interstate exit between a gas station and a dental conference. We have milk, the idea of milk, and something labeled French Vanilla.

“Can you make more waffles?”

The waffles, madam, are in your hands.

The attendants possess a patience that should be studied by theologians. They do not sigh when a man complains that the oatmeal is watery, as though oatmeal has personally failed his childhood. They do not flinch when a child drops a full plate of eggs face down on the carpet and everyone in the family looks at the spill as if it has happened in another country. They do not announce, though they would be entitled to, that the tongs are not decorative.

Please use the tongs.

Please.

The tongs are there to preserve the remaining thread between us and the animals.

I have watched a woman take a croissant with her bare hand, reject it by touch, take another, reject that one, then select a third as if choosing an organ donor. I have watched a man sneeze into the melon. I have watched a teenager use the serving spoon for eggs, then potatoes, then oatmeal, then return it to the eggs with the confidence of empire.

This is why we cannot have nice things.

Or rather, this is why our nice things are bolted down.

There is always one guest who asks whether the buffet is gluten-free. This guest deserves a real answer and rarely gets one. Instead, they receive a gesture toward a bowl of bananas, as though fruit were an apology.

There is always one guest who says, “No biscuits and gravy today?” in the tone of a person betrayed by blood.

And there is the church group.

They travel in a gentle pack, wearing matching T-shirts that say things like “Faith on Fire 2025” over capri pants and earnest sneakers. They attempt politeness on a molecular level. Every second sentence contains “just.” “Could I just get a little more hot water?” “Do you happen to just have honey?” “We were just wondering about decaf.”

They move with impressive choreography: one person claims a table, another guards the waffle iron, a third forms a prayer circle around the toaster. They leave notes for housekeeping thanking them for “servant hearts” and then go to war over the last blueberry yogurt in a whisper.

By midmorning, I have seen the human creature in every condition except dignity.

That is not entirely fair. Dignity is here, but it arrives disguised.

A woman cuts her elderly father’s waffle into small pieces and pretends not to notice when syrup lands on his sleeve. A boy brings his mother coffee with too much cream and waits to see whether he did it right. A husband returns for the banana his wife mentioned and forgot. A teenage girl, sullen and luminous, makes toast for her little brother without being asked. A man in funeral clothes takes one yogurt and sits alone, staring at the table as if someone’s absence has taken the chair across from him. A woman I cannot place — not a jogger, not a family, not a group — sits with both hands around her coffee cup as though it might leave, and drinks it slowly, looking out the window at the parking lot the way a person looks at something they have decided to remember.

I see these things too.

Do not think I only see theft.

I see tenderness conducted with plastic utensils.

I see families who cannot speak kindly in the car become gentle over cereal. I see strangers make room. I see exhausted parents laugh when there is no practical reason to laugh. I see old couples move with the choreography of years: he gets the napkins, she gets the tea, each knowing what the other will forget.

Breakfast is intimate. More intimate than dinner, which has dressed itself and made decisions. Breakfast is the self before armor. Hair uncombed, face unarranged, voice not yet warmed, body asking simple questions: coffee? sugar? salt? another day?

In the breakfast room, people have not yet become who they plan to be.

For a little while, everyone is only someone who needs to eat.

This is my great democratic fiction.

Of course, equality has limits. Some guests have points. Some have suites. Some are here because a storm canceled their flight. Some are here because the hospital rate was lower than expected. Some are here because they could not bear to stay at the house after the service. Some are here because the divorce agreement said this weekend was theirs.

But in the breakfast room, all must face the same toaster.

The toaster is my philosopher.

It asks: How long are you willing to wait? How much control do you believe you have? What will you do when what emerges is not what you hoped? Will you send it through again and risk burning everything? Will you accept the pale bread? Will you blame the machine?

Most people blame the machine.

I do not fault them. Human beings prefer an external cause. This is why the waffle iron is so popular. It offers both agency and scapegoat. If the waffle succeeds, you made it. If it fails, the machine is tricky.

Marriage works similarly.

So does democracy.

The television is always on. No one watches it, but everyone is changed by it. Weather maps, stock tickers, wars reduced to lower-thirds, footage of floods in places whose names briefly enter the room between bites of toast. The sound is low, but the captions shout. People glance up, frown, return to oatmeal. The world burns at a volume chosen by management.

Meanwhile, the pancake machine hums.

This is America in miniature: catastrophe in the corner, syrup on the floor, a man asking if there is more bacon.

And then there is the late guest.

The late guest is a tragic figure.

He appears at 9:34 with wet hair, one sock slightly lower than the other, and the panic of a man who has misunderstood both time and consequences. The cereal has been sealed. The eggs are gone. The waffle iron has been wiped to a shine that suggests judgment. The attendant has begun the sacred work of dismantling hope.

“Is breakfast over?”

Yes. Breakfast is over.

Breakfast is not mostly over, spiritually available, or hiding in the back. Breakfast has passed from being into memory.

The late guest looks wounded. Not hungry. Wounded. He has been denied something he believed was promised, even though the promise was printed on a card and slid under his door. He considers mentioning his status. Silver. Gold. Platinum. A mineral that apparently cannot read a clock.

Sometimes the attendant takes pity and offers a muffin.

This is mercy.

The late guest takes it and asks if there are eggs.

This is why mercy is difficult.

By 9:10, I begin to empty. The eggs form a yellow coastline against the metal pan. The bananas bruise in their basket. The last muffins look handled by destiny. Coffee darkens in the pot. Crumbs gather in the corners like confessions.

Some guests leave cleanly, stacking plates, tucking chairs, thanking the attendant as if she were visible. These people are why I continue.

Some leave tables that resemble archaeological sites: cups, napkins, cereal dust, orange peels, waffle fragments, a spoon cemented to the table with syrup, a single untouched apple carried halfway toward virtue and abandoned.

The apple is always tragic.

It wanted to be chosen. It was chosen. Then it was left for pastry.

After breakfast, the attendant restores the room to innocence. Counters wiped. Chairs aligned. Machines cleaned. Trash removed. Evidence bagged and taken away. By noon, no one would know what happened here except for a faint smell of maple and the carpet, which remembers everything.

Tomorrow they will return: the joggers, the families, the sports teams, the church groups, the business travelers, the late sleepers, the elderly, the lonely, the hungry, the not-hungry-but-entitled, the children who believe a waffle proves the universe is good.

And I will be here.

Warm enough. Plentiful enough. Strange enough.

I will offer powdered eggs in a silver tray and ask only that you use the spoon provided. I will offer coffee that is not excellent but exists. I will offer apples, even though you will not take them, and oranges, though you will take too many. I will offer toast, cereal, yogurt, muffins, bananas, and the fantasy that the day can begin with choice.

This is what I know after years beneath the sneeze guard: people reveal themselves most clearly when the stakes are low.

Give them a crisis and they may rise beautifully. Give them grief and they may become noble. Give them injustice and they may find courage. But give them complimentary breakfast, and the soul comes down in slippers.

It is not always pretty.

Still, I have affection for you.

Yes, you, with the overfilled plate. You, pocketing the tea bags. You, asking whether the eggs are fresh in a building where the lobby plant is plastic. You, pretending the second muffin is for your spouse. You, standing alone by the toaster, waiting for something to change.

You are ridiculous.

You are hungry.

You are trying.

This is the part of the morning I almost admire: not the taking, not the hoarding, not the little cruelties committed against pastry, but the hope underneath them. The hope that the day can be managed if you get enough coffee into it. The hope that the road will be easier with a banana in your bag. The hope that your children will eat, your father will not fall, your meeting will go well, your flight will leave, your marriage will hold, your grief will sit quietly in the chair across from you and not make a scene.

I forgive the sausages in your napkin. I forgive the yogurt in your purse. I forgive the waffle batter on the handle, the coffee rings, the abandoned apple, the impossible question about bacon. I even forgive the man who, during a regional insurance conference in 2019, poured orange juice into the waffle maker because he “thought it was batter.”

I do not forget.

But I forgive.

Because tomorrow morning, before the speeches, before the checkout, before the drive, before the hospital, before the campus tour, before the funeral, before the airport, before the family argument resumes somewhere past the vending machines, you will come to me again half-awake and tender with need.

You will lift a lid.

You will look inside.

And for one small, fluorescent moment, before the news, before the bill, before the diagnosis, before the apology you are not ready to make, you will stand before a tray of powdered eggs and ask the oldest human question.

Is there enough?

Most mornings, the answer is no.

Not enough time. Not enough money. Not enough sleep. Not enough mercy. Not enough of the people we love remaining in their chairs. Not enough courage to say the true thing when the true thing might rearrange a life.

But here, under the sneeze guard, among the bruised bananas and the coffee that is not excellent but exists, I am allowed to lie beautifully.

Yes, I say.

For now.

Take what you need.

An illustration of a honeybee painted in warm orange and yellow tones against a black circular background.

Bonus audio of Don reading from his essay…

About the author:
Black and white portrait of a man with glasses and a mustache, smiling, seated against a background of bookshelves filled with books and framed pictures.

Don Iannone is a Cleveland writer and poet whose work explores place, memory, humor, spirituality, and the interior dimensions of lived experience. His fiction, poetry, essays, and creative nonfiction have appeared or are forthcoming in Ploughshares, New Ohio Review, Painted Bride Quarterly, Southern Poetry Review, 3Elements Review, and other literary publications. He holds a PhD in philosophy.

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